Within Islamic thought, the judgments pertaining to rebels constitute a subset of the larger category of “judgments pertaining to armed struggle” (ahkam al-jihad). Indeed, one might refer to the latter as the overarching name for a Muslim war convention, which would then include judgments pertaining to military actions intended to: (a) extend or enhance the territory in which Islam provides governance or serves as the established religion of state; (b) defend the Islamic territory against invaders; and (c) regulate the relations between various groups within the territory of Islam, including (i) ahl al-dhimma, the “protected” class of non-Muslims (Christians, Jews, and others), (ii) apostates (Muslims who stand accused of abandoning Islam), (iii) highwaymen and other renegades, and (iv) secessionists and rebels (ahl al-khawarij wa al-bughat).
As we consider Muslim discourse about rebellion, it is worth summarizing some of the salient features of this latter tradition.
To read or purchase the full text of this article, click here.
More in this issue
Winter 2013 (27.4) • Review
A Perfect Moral Storm: The Ethical Tragedy of Climate Change by Stephen M. Gardiner
REVIEW BY PAUL WAPNER The challenges and complexities of the global, intergenerational, and theoretical tempests related to climate change conspire to create the perfect storm, ...
Winter 2013 (27.4) • Essay
Ad Fontes: The Question of Rebellion and Moral Tradition on the Use of Force
JAMES TURNER JOHNSON On the older conception, the sovereign could use force against behavior that he understood as endangering the order, justice, and peace of ...
Winter 2013 (27.4) • Feature
Sovereign Wealth Funds and Global Justice
Insofar as ethical debates have begun to touch on how the assets of sovereign wealth funds should be distributed, they have tended to ask how ...